Christmas

Freed to Be Part of God’s Family

The Son of Man came not to be served but to serve, and to give his life as a ransom for many. –MARK 10:45

The reason we need a ransom to be paid for us is that we have sold ourselves into sin and have been alienated from a holy God. When Jesus gave his life as a ransom, our slave masters, sin and death and the Devil, had to give up their claim on us. And the result was that we could be adopted into the family of God.

Paul put it like this in Galatians 4:4–5: “When the fullness of time had come, God sent forth his Son, born of woman, born under the law, to redeem those who were under the law, so that we might receive adoption as sons.” In other words, the re- demption, or the ransom, frees us to be a part of God’s family. We had run away and sold ourselves into slavery. But God pays a ransom and redeems us out of slavery into the Father’s house.

To do that, God’s Son had to become human so that he could suffer and die in our place to pay the ransom. That is the meaning of Christmas. Hebrews 2:14 puts it like this: “Since therefore the children share in flesh and blood, he himself like- wise partook of the same things, that through death he might destroy the one who has the power of death.”

In other words, the reason Christ took on our full human- ity was so that he could die and in dying pay a ransom and free us from the power of death. And free us to be included in his own family. The ransom is ultimately about relationship. Yours to God, your merciful Father.

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This advent reading is from The Dawning of Indestructible Joy – Daily Readings for Advent by John Piper. You can download the entire book as a free PDF or purchase the Kindle or hard copy versions here: The Dawning of Indestructible Joy – Daily Readings for Advent

Our Truest Treasure

When they saw the star, they rejoiced exceedingly with great joy. –MATTHEW 2:10

Worshiping Jesus means joyfully ascribing authority and dig- nity to Christ with sacrificial gifts. We ascribe to him. We don’t add to him. God is not served by human hands as though he needed anything (Acts 17:25).

So the gifts of the magi are not given by way of assistance or need meeting. It would dishonor a monarch if foreign visitors came with royal care packages. Nor are these gifts meant to be bribes. God tells us in Deuteronomy 10:17 that he takes no bribe.

Well, what then do the gifts mean? How are they worship? The gifts are intensifiers of desire for Christ himself in much the same way that fasting is. When you give a gift to Christ like this, it’s a way of saying something like this:

The joy that I pursue is not the hope of getting rich with things from you. I have not come to you for your things but for yourself. And this desire I now intensify and dem- onstrate by giving up things in the hope of enjoying you more, not the things. By giving to you what you do not need and what I might enjoy, I am saying more earnestly and more authentically, “You are my treasure, not these things.”

I think that’s what it means to worship God with gifts of gold and frankincense and myrrh.

May God take the truth of this text and waken in us a desire for Christ himself. May we say from the heart,

Lord Jesus, you are the Messiah, the king of Israel. All nations will come and bow down before you. God wields the world to see that you are worshiped. Therefore, what- ever opposition I may find, I joyfully ascribe authority and dignity to you and bring my gifts to say that you alone can satisfy my heart, not these.

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This advent reading is from The Dawning of Indestructible Joy – Daily Readings for Advent by John Piper. You can download the entire book as a free PDF or purchase the Kindle or hard copy versions here: The Dawning of Indestructible Joy – Daily Readings for Advent

The Mercy He Promises

I tell you that Christ became a servant to the circum- cised to show God’s truthfulness, in order to confirm the promises given to the patriarchs, and in order that the Gentiles might glorify God for his mercy. – ROMANS 15:8–9

God’s gifts are precious beyond words, and we will sing of them forever. But the most precious gifts you can think of are not ends in themselves. They all lead to God himself. Ulti- mately, that is what all his gifts are for.

Take forgiveness, for example. When Christ became our servant as a ransom, he took away the curse of the law and the threat of punishment for all who believe. But to what end? That we might enjoy sin with impunity? No. That we might enjoy God for eternity! Forgiveness is precious because it brings us home to God.

Why does anyone want to be forgiven? If the answer is just for psychological relief, or just for escape from hell, or just to have more physical pleasures, then God is not honored.

Romans 15:9 says that the aim of Christ’s serving us is that the Gentiles “glorify God” for his mercy. But if we exploit God’s mercy as a ticket to enjoy sin—or even just to enjoy innocent things—God gets no glory from that. God gets glory for show- ing mercy when his mercy frees us to see him as the best gift of his mercy—as the most enjoyable person in the universe.

So it is good for us that Christ came on behalf of the truth of God, because the essence of the mercy he promised was himself.

It is good for us that Christ came on behalf of the truth of God, because his coming this way shows that God is true first and foremost to himself; and he confirms the promises of God, and that the promises are promises of mercy; and he shows that the essence of the mercy he promised is himself.

This is the meaning of his coming. This is the meaning of Christmas. Oh, that God would waken your heart to your deep need for mercy as a sinner! And then ravish your heart with a great Savior, Jesus Christ. And then release your tongue to praise him and your hands to make his mercy shine in yours.

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This advent reading is from The Dawning of Indestructible Joy – Daily Readings for Advent by John Piper. You can download the entire book as a free PDF or purchase the Kindle or hard copy versions here: The Dawning of Indestructible Joy – Daily Readings for Advent

Christmas Cut History in Half

All the prophets who have spoken, from Samuel and those who came after him, also proclaimed these days. –ACTS 3:24

There is something tremendously important to get hold of here for understanding the biblical teaching about prophecy and fulfillment.

We often think of prophecy as relating to what is yet future or to what is now beginning to happen in the world. And we easily forget that what is past for us was future for the prophets.

What we need to remember is that with the coming of Jesus Christ into the world, the days of fulfillment, proclaimed by all the prophets, began. And ever since the first Christmas we have been living in those days. The “last days” foretold by the prophets are not the twenty-first century.The last days began in AD1.

This is the uniform New Testament witness. Paul said in 1 Corinthians 10:11 that the Old Testament events happened “to them as an example, but they were written down for our instruction, on whom the end of the ages has come.” For Paul, the end of the ages was not two thousand years later in the twenty-first century.

No. The beginning of the end was already present in the first century. The long-awaited Messiah had come. So the writer to the Hebrews (1:1–2) says, “At many times and in many ways, God spoke to our fathers by the prophets, but in these last days he has spoken to us by his Son.” When God sent his Son into the world, the last days began.

It is a great privilege to live in the last days because, Joel prophesied, “in the last days . . . God will pour out his Spirit upon all flesh” (Joel 2:28). All the prophets looked forward to the day when the Messiah, the Son of David, the King of Israel, would come, for that would be a day of great blessing for God’s people. And now he has come, his kingdom has been inaugurated, and we live in an age of fulfillment.

What we anticipate in the future at Christ’s second coming is not something completely new but rather the consummation of the blessings we already enjoy, because the promises have begun to be fulfilled in our lives.

Christmas cut history into two ages: the age of promise and the age of fulfillment. So when Peter says in Acts 3:24, “All the prophets . . . proclaimed these days,” we see that he means “these last days” (Heb. 1:2), in which God has spoken to us in his Son, the days from the first Christmas to the time of consummation yet to come.

This is where we live. The already of fulfillment is massive— incarnation, crucifixion, atonement, propitiation, resurrec- tion, ascension, heavenly reign, intercession, outpouring of the Holy Spirit, global missions, ingathering of the nations, church, New Testament Scriptures, prayer in Jesus’s name, joy unspeakable, and purchased certainty.

But the not yet is real and wonderful and waiting for its time: the second coming, the resurrection of the dead, new and glorious bodies, the end of sinning, glorification, judgment on all unbelief, rewards, entrance into the Master’s joy, new heavens and new earth, Jesus present among his people face- to-face, no more misery, pleasures forevermore.

Christmas split history. Foretastes of the future abound. Drink deeply on what he achieved for us. And be filled with hope for all that is coming.

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This advent reading is from The Dawning of Indestructible Joy – Daily Readings for Advent by John Piper. You can download the entire book as a free PDF or purchase the Kindle or hard copy versions here: The Dawning of Indestructible Joy – Daily Readings for Advent

The Glory of the Word Made Flesh

In the beginning was the Word, and the Word was with God, and the Word was God. – JOHN 1:1

There have always been sectarian groups who have resisted the mystery implied in these two phrases: “the Word was with God” and “the Word was God.” They say, in their bondage to merely human conceptuality, you can’t have it both ways. Either he was God, or he was with God. If he was with God, he wasn’t God. And if he was God, he wasn’t with God.

So to escape the truth of these two sentences, sometimes they change the translation. But what this verse teaches is that the one we know as Jesus Christ, before he was made flesh, was God, and that the Father also was God. There are a plurality of persons and a singular God. This is part of the truth that we know as the Trinity. This is why we worship Jesus Christ and say with Thomas in John 20:28, “My Lord and my God!”

John 1:1: “In the beginning was the Word, and the Word was with God, and the Word was God.”

Why was he called “the Word”? One way to answer this is to ponder what he might have been called and why this would have been inadequate in relationship to “the Word.”

For example, he might have been called “the Deed.” One of the differences between a deed and a word is that a deed is more ambiguous. If we think our words are sometimes unclear and subject to various interpretations, our deeds are far more unclear and ambiguous. That’s why we so often explain our- selves with words. Words capture the meaning of what we do more clearly than the deeds themselves. God did many mighty deeds in history, but he gave a certain priority to the Word. One of the reasons, I think, is that he puts a high value on clarity and communication.

Another example is that John might have called him “the Thought.” In the beginning was the Thought. But one of the differences between a thought and a word is that a word is generally pictured as moving outward from the thinker for the sake of establishing communication. I think John wanted us to conceive of the Son of God as existing both for the sake of communication between him and the Father and for the sake of appearing in history as God’s communication to us.

A third example is that John might have called him “the Feeling.” In the beginning was the Feeling. But again, I would say, feelings do not carry any clear conception or intention or meaning. Feelings, like deeds, are ambiguous and need to be explained—with words.So it seems to me that calling Jesus “the Word” is John’s way of emphasizing that the very existence of the Son of God is for the sake of communication. First, and foremost, he ex- ists, and has always existed, from all eternity for the sake of communication with the Father. Secondarily, but infinitely im- portant for us, the Son of God became divine communication to us. One might say, in summary, calling Jesus “the Word” implies that he is “God-Expressing-Himself.” To us.

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This advent reading is from The Dawning of Indestructible Joy – Daily Readings for Advent by John Piper. You can download the entire book as a free PDF or purchase the Kindle or hard copy versions here: The Dawning of Indestructible Joy – Daily Readings for Advent